1 Chronicles 22:16

Authorized King James Version

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Of the gold, the silver, and the brass, and the iron, there is no number. Arise therefore, and be doing, and the LORD be with thee.

Original Language Analysis

לַזָּהָ֥ב Of the gold H2091
לַזָּהָ֥ב Of the gold
Strong's: H2091
Word #: 1 of 11
gold, figuratively, something gold-colored (i.e., yellow), as oil, a clear sky
לַכֶּ֛סֶף the silver H3701
לַכֶּ֛סֶף the silver
Strong's: H3701
Word #: 2 of 11
silver (from its pale color); by implication, money
וְלַנְּחֹ֥שֶׁת and the brass H5178
וְלַנְּחֹ֥שֶׁת and the brass
Strong's: H5178
Word #: 3 of 11
copper, hence, something made of that metal, i.e., coin, a fetter; figuratively, base (as compared with gold or silver)
וְלַבַּרְזֶ֖ל and the iron H1270
וְלַבַּרְזֶ֖ל and the iron
Strong's: H1270
Word #: 4 of 11
iron (as cutting); by extension, an iron implement
אֵ֣ין H369
אֵ֣ין
Strong's: H369
Word #: 5 of 11
a nonentity; generally used as a negative particle
מִסְפָּ֑ר there is no number H4557
מִסְפָּ֑ר there is no number
Strong's: H4557
Word #: 6 of 11
a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration
ק֣וּם Arise H6965
ק֣וּם Arise
Strong's: H6965
Word #: 7 of 11
to rise (in various applications, literal, figurative, intensive and causative)
וַֽעֲשֵׂ֔ה therefore and be doing H6213
וַֽעֲשֵׂ֔ה therefore and be doing
Strong's: H6213
Word #: 8 of 11
to do or make, in the broadest sense and widest application
וִיהִ֥י H1961
וִיהִ֥י
Strong's: H1961
Word #: 9 of 11
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
יְהוָ֖ה and the LORD H3068
יְהוָ֖ה and the LORD
Strong's: H3068
Word #: 10 of 11
(the) self-existent or eternal; jeho-vah, jewish national name of god
עִמָּֽךְ׃ H5973
עִמָּֽךְ׃
Strong's: H5973
Word #: 11 of 11
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then

Analysis & Commentary

Theological Analysis: This passage falls within the section on Temple preparations - David's charge to Solomon. The Hebrew term בַּיִת (bayit) - house/temple is theologically significant here, pointing to Worship center as focus of covenant community. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Worship center as focus of covenant community. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ as true temple and church as His body.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Temple preparations - David's charge to Solomon occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection